“Islam is a religion. But “Muslim” is a signifier, and the signified is not your reassuringly white neighbour. Let’s dispense with the disingenuous distinctions of Muslim-baiters and see their xenophobia for what it is—racism in another guise.” Dr. Dawg
What a silly position.
“When I use a word,’ Humpty Dumpty said in rather a scornful tone, ‘it means just what I choose it to mean — neither more nor less.”
“The question is,” said Alice, “whether you can make words mean so many different things.”
“The question is,” said Humpty Dumpty, “which is to be master— that’s all.”
The Dawg wants xenophobia to be racism (which is, presumptively, just so damned evil). And he deems Islam to be a religion which, amazingly, is the only racialized religion on the planet. (Oh, and by the way, in other contexts, race is simply a social construct which, I suppose, allows it to be applied, like whitewash, to any instance where it might be useful.)
Now a reasonable person might query, “Why does Dawg want Islam to be a race?” What is useful about converting a religion into a race? How does this assist our understanding of that thing? Or, cynically, is racializing Islam designed as a last ditch attempt to prevent us from understanding that thing?
Here is a suggestion. Try running the argument that Islam is only superficially a religion; scratch the surface and you find a political ideology as fully elaborated as conservatism, liberalism, socialism or fascism. Rather than trying to fit up Islam as a race – which either does damage to Islam or to the common sense idea of race – why not pay attention to its distinctly political elements.
Do races have “law”? Islam does. Do races have a singular position on the Jews? Islam does. Do races have specific views of homosexuality? Islam does. Do races have injunctions as to how to treat non-members? Islam does. Do races have strictures as to how to treat women? Islam does. Do races proselytize? Islam does.
One may be xenophobic or racist with respect to an actual race; but rejecting a political ideology is neither. It may be prudent. It may preserve political positions which are the basis of our society and culture; but it cannot be racist.
For the “progressive” left the defence of Islam should be a deep and enduring embarrassment. Every progressive principle, from basic human equality, feminism, anti-discrimination, anti-slavery, anti-imperialism is violated repeatedly and doctrinally by Islam.
Yet you excuse it. You accuse people who want to fight the evil politics of Islam of the very worst of progressive sins: racism. Because, for some reason, you seem convinced that it is somehow your duty to welcome the agents of your own destruction to your own country and culture. You have this weird need to prostrate yourselves before a politics of brutality, conquest, rape and subjugation.
You’ll have to excuse me if I can’t join you in your political and cultural surrender.